The history of Punjab is as old as the history of the Indian Civilization. The land of five rivers, this state was known as Panchal when the Aryans came to India in the third millennium BC. before that, the whole region of the Sindhu (Indus) and its tributaries were inhibited by the Harappans or the people of Copper age who constructed great cities in this region. Ropar in modern Punjab is a great example of this civilization. The Harappan culture declined suddenly between 1800-1700 BC and its end is as puzzling as its beginning. After the decline of the Harappans, Aryans from Central Asia ventured into this land and made this their home.
Punjab was the first place on the Indian subcontinent where the Aryans actually decided to settle after a long period of grazing and fighting with the aboriginal communities. This was the place where later parts of the Rgveda and other Vedas were written. This was also the place where first war for the control of entire north India or Aryawart (as it was known in those days) was fought between the Aryans and non-Aryans, known as Dasragya War (war of 10 kings).
Draupadi, wife of the Pandava princes in Mahabharat, was the princess of Panchal though her father fought in the war of Mahabharat against the Pandavas. When the Aryans finally settled down in India, the region came under the rulers of Magadh kingdom in the last century BC.
Punjab always had a strategic importance due to its position on the famous Grand Trunk Road that connected the eastern parts of India to the extreme northwest point of Taxila (now in Afghanistan). This road was first constructed by Ashoka to have a better administration of the northwestern frontier, which was always a problem. After the decline of the Mauryan Empire, the Indo Greeks, Guptas, and Vardhans ruled this region in succession. After the coming of Muslims in the 9th-10th century AD, the region became an integral part of the Delhi Sultanate and the Mughal Empire. It was also under the Maratha rule for some time.
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The Partition of India in 1947 was a turning point for this state. Most of the Muslim dominated areas went out with Pakistan; while the Sikh and Hindu dominated areas remained with India. Lakhs of people were killed in the mayhem that engulfed in this region in the wake of the Partition. After independence, a new state of Punjab was created with modern day Haryana and Himachal Pradesh being a part of this state.
FAIRS & FESTIVALS
The festivals in Punjab have always been celebrated with much exuberance and fanfare. For the masses these festivals are popular occasions for social interaction and enjoyment.
Punjab being a predominantly agricultural state that prides itself on its food grain production, it is little wonder that its most significant festival is Baisakhi, which marks the arrival of the harvesting season. For the Sikhs, Baisakhi has a special significance because on this day in 1699, their tenth guru, Guru Gobind Singh organized the Order of the Khalsa.
The Gurpurab festival is celebrated by the Sikhs to express their reverence for their gurus. Two major Gurpurabs are celebrated during the year. The first in the month of Kartik (Oct-Nov) to celebrate the teachings of the founder of Sikhism, Guru Nanak, and the second in the month of Pausa (December-January) to celebrate the birth anniversary of Guru Govind Singh. On all Gurpurabs, non-stop recital of the granth sahib and religious discourses are held. Langars (free meals) are served to all without distinction of caste or creed.
A day after Holi, the Sikh community in Punjab observes Holla Mohalla with thousands of devout Sikhs gathering at Anandpur Sahib-where Guru Gobind Singh was baptized-to participate in the grand fair of Holla Mohalla. The whole place wears a festive look and processions are taken out and the people participate in the festivities with gaiety and fervor.
Tika is celebrated in the month of Kartik (Oct-Nov.) one day after Diwali. Women put a tika of saffron and rice grains on the foreheads of their brothers, to protect them from evil.
Like most other festivals of Punjab, Lohri too is a festival related to the seasons. Celebrated in the month of Pausa (December-January), it marks the end of the winter season. A huge bonfire is made in every house and the fire god is worshipped.
Teej heralds the onset of Sawan (monsoon), which is essential for the agricultural prosperity of the state. Dressed in all their finery, with menndi on their hands, the womenfolk converge to welcome the rains and pray for the long life of their husbands.
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